It is difficult to analyze the role of women in the creation of the Bills of Mortality due to the lack of information in the historical record, especially contextual information on women’s everyday experiences. Previous scholars have studied how women fulfilled roles caring for and nursing the sick or how the death of their husbands and family members affected their livelihood, ultimately rendering them destitute. Others have focused on the searchers who collected data on the deceased and passed it on to the Parishes’ clerks for tallying before it was given to the printers for publication.

In the fourth week of 1727 the habitual readers of the Bills of Mortality noticed something different in the most recent bill. The bill printed on Thursday January 9th showcased a border of skulls and crossed-bones framing the death counts in both the verso and the recto.1 The artwork of the skull was fairly simple: a bike-seat-like cranium slightly bent to the right, with triangular nostrils, three ovals as eyes and mouth, and two crossed-bones at the bottom.