The London Bills of Mortality were complex documents whose format changed significantly over the hundreds of years they were produced by the Worshipful Company of Parish Clerks. These essays by project team members help explain and situate the bills in their historical context.
It is difficult to analyze the role of women in the creation of the Bills of Mortality due to the lack of information in the historical record, especially contextual information on women’s everyday experiences. Previous scholars have studied how women fulfilled roles caring for and nursing the …
“London might be said to be all in tears; the mourners did not go about the streets indeed, for nobody put on black or made a formal dress of mourning for their nearests friends; but the voice of mourners was truly heard in the Streets” (Defoe, 19). Although Daniel Defoe’s description of London …
The greatest purpose of the Bills of Mortality is to enumerate death, first due to plague then expanding over the years to include other causes. However, there are some gray areas where Searchers lacked the necessary information to provide a label. In these instances, the records reflect the phrase …
It shouldn’t be a surprise that the Bills of Mortality have informed more than three centuries of writing about the plague. Although the Death by Numbers project stands out as the first systematic effort to digitize and process the totality of the bills, a whole bunch of writers, historians, and …
We have talked on the blog about some of the datasets we are transcribing from the Bills of Mortality - the counts of death by parish, causes of death, and christening and burial numbers. Some of the bills have even more information on them: the price of bread (and eventually other foodstuffs). But …
God’s Terrible Voice in the City by Thomas Vincent describes the disastrous judgments of plague and fire that devastated London in 1665-1666. Today, two different editions of this work appear in the collections of Early English Books Online and Evans Early American Imprint Collection, the former …
In the fourth week of 1727 the habitual readers of the Bills of Mortality noticed something different in the most recent bill. The bill printed on Thursday January 9th showcased a border of skulls and crossed-bones framing the death counts in both the verso and the recto.1 The artwork of the skull …
Content Warning: This post contains subject matter that some may find sensitive or disturbing, be advised. If uncomfortable with this topic, you may support Death By Numbers in other posts. This blog post will be a bit different than a few of our previous posts. Now that we have discussed our …
The Bill of Mortality from Christmas week in 1664 reports that three people died in the parish of St Foster. But fifty years later, there were happily no Christmas deaths in the parish of St Vedast—or rather, the parish of “St Vedast alias Foster.” Because the parish of St Vedast is the parish of St …
One of the more helpful digital databases for the study of early modern history is Early English Books Online (EEBO), which contains images of most of the surviving books printed in England between 1473 and 1700. It builds upon the cataloging work of 19th-century bibliographers and began its life as …